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  • Documentary charts last days of the Haggerston Estate

    Haggerston Estate Funeral shoot. Photograph: Bryony Campbell
    Haggerston Estate Funeral shoot. Photograph: Bryony Campbell

    Sipping an expensive coffee in Broadway Market, it’s impossible to believe that a neo-Georgian block of flats a short walk away, with high ceilings and sash windows facing out onto the canal, was once on Hackney Council’s ‘hard to let’ list.

    But back in the late 1990s the Haggerston Estate had a really nasty reputation. It was ‘the heroin capital of Europe’ in contemporary press reports. Delivery men refused to enter and social tenants were desperate to live almost anywhere else. The buildings had fallen into disrepair and the plan was to demolish the estate before the turn of the millennium.

    None of which deterred German film-maker and university tutor Andrea Luka Zimmerman from making Samuel House on the estate her home for the next 17 years.

    “That’s my flat, there at the top,” she says, pointing out a row of three windows in the photo of Samuel House which adorns the flyer for her new film Estate: a Reverie, a ‘creative documentary’ about the last seven years of the building’s life. “It sounds crazy today but I applied to live there and got it within a month.”

    Samuel House was the gigantic brown-brick building that used to stand on the bank of the Regents Canal a couple of bridges down from Broadway, its windows filled with person-sized portraits of the remaining residents.

    It is now, finally, rubble, shut away behind a high fence. The date for demolition was announced seven years ago.

    Zimmerman’s film is about the changes in perception its subjects experienced once they knew their estate was going to be knocked down. It registers what Zimmerman calls “the thickening of the moment when you know you are going to lose something.

    “Suddenly you see what’s there and you know it’s not going to be there anymore. It’s that kind of time-warp – like if you know you’re going to lose something, then suddenly your eyes open. It’s about exploring that.”

    However, the film also seeks to challenge the negative public image of housing estates and the people who live on them. Zimmerman cites friends of hers who grew up on the estate and went to fashion college or became photographers. “You have people from this place who do things that you wouldn’t really associate with this estate. And I wonder why that is. The people who live there are actually normal people, they have normal jobs.”

    Zimmerman describes smashed windows, pealing wallpaper and leaky ceilings, but says the building was otherwise a pleasant place to live. “It wasn’t different from anywhere I’d lived before really. The neighbours were always very nice.” The main cause of problems, she says, was a lack of maintenance.

    “We were quite a strong residents’ association and we really tried to get the council to do repairs. But it didn’t happen, it never happened. In the early days they wanted to do either private partnerships or sell it to outside or have a housing association take care of it.”

    She’s sympathetic towards these failings, pointing out there were restrictions on how much councils could borrow to fund social housing – restrictions which are in large part still in place. “It wasn’t like Hackney Council didn’t want to do repairs, they just couldn’t afford it,” she says.

    However, she still feels it’s wasteful that a good building was allowed to go fall into disrepair. The Haggerston Estate was built in the ‘neo-Georgian flatted dwellings’ style, designed to resemble Georgian terraces. (That’s one reason why all the buildings and streets on the estate are named after characters from Samuel Richardson’s 18th century novel Clarissa).

    In the 1930s, hundreds of these structures were built around the country from a mass-produced blueprint, with individual variations in different areas. “Each individual council sort of made up their own version. It made it very democratic; it could be done by anyone,” says Zimmerman.

    The buildings were ‘thought through’, with, for instance, rounded walls where it was likely people would bump into a corner. Zimmerman believes this had more than practical value. “It’s symbolic, that it was thought through. Architecture is a symbol of values in our society.”

    They were also built to last, and for all that physical decay was a blight on the estate, Zimmerman believes there were deeper forces at work which ultimately led to the buildings’ demolition, making a comparison with “real Georgian buildings” which are over twice the estate’s age but have been lovingly maintained throughout subsequent generations.

    Social structures are as much a concern in Estate: a Reverie as architectural structures.

    “I’m really interested why it is that in buildings that are made to last – what is it structurally that destroys the community – in Hackney, in Islington, in Camden, Harringey?

    “What is it that makes some things possible and others impossible? How can you participate, how much say do you actually have?”

    Zimmerman first conceived of the project when in the early 2000s a private security firm was installed on the estate without the residents being consulted, with two rottweilers kept in one of the flats. It was a move which, in Zimmerman’s view, made everybody feel less safe.

    “Literally overnight they put up all these high security signs. It looked like a mess, it looked like a war zone.” This was compounded by large, orange Hackney Homes boards placed over the ground-floor windows. “It looked abject, run-down,” she says. “Nobody asked us about what we wanted.”

    An opportunity for the residents to take control of their own image arose in 2007 when the estate was taken over by the London and Quadrant Housing Association (L&Q ).

    L&Q wanted to take down the orange boards over the windows and that made way for the project I Am Here, the gigantic portraits of residents which used to look out over the canal. These portraits are now kept in a container, ready to be returned to their subjects as and when they ask for them.

    “Everything changed,” when L&Q took over, says Zimmerman. Under the stock-transfer agreement signed by tenants, it was agreed that the buildings would be demolished and residents re-housed. But for the remainder of its existence, residents were to be given free reign over the estate. “The new landlords allowed us basically to do what we wanted, because they knew it was going to be demolished and they wanted to keep us happy.”

    What ensued was a sprouting of folk art. Allotments were dug and table tennis tables were set up. Tenants painted the outside of their flats in different colours, including the discarded tyres that had lain in the lots for years. There were film screenings and bonfire nights. “It was amazing,” says Zimmerman. “I hadn’t seen people like that for years and years, because it had been rubbish.”

    Estate: a Reverie documents this period, with interviews with residents and footage of the way the community developed as it gained control over its environment, including historical re-enactments of living conditions experienced by the estate’s first residents before they were moved there 80 years ago. Just across the canal from the ruins of Samuel House is Bridge Academy, a very successful instance of providing a state-funded institution with autonomy and decision-making power.

    Zimmerman never suggests that Haggerston be used as a model for other estates, but she is concerned about the direction housing policy is going – especially the social implications of ‘Secure by Design’, a construction protocol for new social housing which eliminates open-access spaces and gives everyone a key-fob. “The younger generation grows up with fear and suspicion – and that’s a form of inequality. The home is safe, which means outside is unsafe.”

    She likes the new accommodation she has been given in compensation for the loss of her flat in Samuel House, but was no fan of the security system originally proposed, in which residents would need to use their door fob to operate the lift doors, which would only open when the lift was at their own floor: the building was designed with the assumption that residents wouldn’t know other people in the block and would never visit them. The residents managed to resist the imposition of this feature.

    There’s a bigger story to social housing in Britain, but Estate: a Reverie is a powerful voice for the residents at the centre of that story. It documents what can happen when people decide to trust each other, and goes a good way to disarming mutual suspicion, one of the biggest threats to anything prefixed with ‘social’.

    Estate: a Reverie is premiered at Rio Cinema, 107 Kingsland High St, E8 2PB on 22 November at 2.30pm www.estatefilm.co.uk

  • Walead Beshty brings rubbish installation to Barbican Centre

    Walead Beshty – The Curve, Barbican Centre © Chris Jackson and Getty images
    Walead Beshty – The Curve, Barbican Centre © Chris Jackson and Getty images

    Walead Beshty’s latest installation at the Barbican is a rubbish idea. The UK-born, LA-based artist has used the cyanotype process to create over 12,000 prints at the Barbican centre. The prints, however, are projected onto detritus: cardboard, newspapers, bank statements and discarded art show tickets.

    The result is a collage, pinned up inside the Curve space and is intimidating in its scale. The installation serves as a timeline of Beshty’s life and work, starting with the work done in Beshty’s LA studio in 2013 and finishing with the work done in October 2014, after a month-long residency at the Barbican.

    The installation is pleasing to look at. The cyanotype is an early photographic process invented by Sir John Herschel in 1842. The result is a stark blue background with a white silhouette of objects from Beshty’s studio.

    It succeeds because the viewer can create a personal narrative out of this timeline, whether it is political or as a comment on the sheer amount of information available to us. Indeed, the exhibition feels like a social media prototype, a cardboard- based Twitter tacked onto a cave wall.

    Beshty’s work rewards exploration but will frustrate those who want to examine every last detail. A lot of the prints are inaccessible because they are pinned up so high. This inaccessibility is no more apparent than in the installation’s mouthful of a title: A Partial Disassembling of an Invention Without a Future: Helter-Skelter and Random Notes in Which the Pulleys and Cogwheels Are Lying Around at Random All Over the Workbench.

    Do not let the title put you off; Beshty’s installation is a manic look at an artist at work, detailing his life and his process. It is impressive to look at and rewards closer inspection.

    At eye level, it is possible to see newspapers – with headlines such as “Behind the masks in Ukraine, many faces of rebellion” – and objects from Beshty’s studio printed onto pieces of cardboard. The installation includes the mundane, as well as sensitive information.

    Until 8 February 2015 The Curve Barbican Centre Silk Street, EC2Y 8DS www.barbican.org.uk

  • Iain Sinclair launches 70×70 birthday book

    Iain Sinclair discusses cinema at LRB launch of 70x70
    Iain Sinclair at London Review of Books bookshop launch of 70×70. Photograph: Laura Bradley

    Hackney-based author and filmmaker Iain Sinclair launched his new book, 70×70: Unlicensed Preaching, in an event at the London Review Bookshop last month.

    Tagged as A Life Unpacked In 70 Films, the work chronicles Sinclair’s 70th-birthday project, for which he chose 70 films – important to him in some way – to be screened in locations across the capital over the course of a year. Friends and collaborators Chris Petit and Susan Stenger joined the writer in a discussion chaired by film curator Gareth Evans, during which they touched on the changing nature of how we engage with cinema – a key aspect of 70×70.

    “This is essentially a curation of memory and of a particular period of life where cinema was important,” Sinclair says, explaining how our experience of catching a film has lost something vital over the years.

    “This evening is absolute because it’s now, it can’t be repeated. That’s what we’ve lost in a sense with cinema. What was great in the early days was that we went out and made journeys,” he says.

    “Buñuel was on one night only, if you didn’t go there you missed it, you may not see it again for another four years. Now that everything’s available and broken down and atomized, everything’s changed.”

    The films written about in the book range from Hitchcock’s Psycho and Godard’s British Sounds to John Mackenzie’s Docklands masterpiece The Long Good Friday, with plenty of obscure gems scattered in between.

  • Gallery on Well Street to host Chinese Whispers exhibition

    Jakob de Jonge
    Leap of Faith by Jakob de Jonge

    How much are artists formed by the country they live in? This month nearly fifty artists will be displaying work at the Karin Janssen Project Space in an attempt to find out.

    Entitled Chinese Whispers, the exhibition is the culmination of a four month-long project with Galerie Nasty Alice in Eindhoven in which 25 Dutch and 24 British artists made a work of art directly inspired by another artist involved in the project without knowing what the rest of the series looked like.

    Dutch artist Karin Janssen, who has lived in London for the past five years, came up with the idea to see how how being Dutch differed from being an English artist.

    “I made the first drawing and sent it on to the next artist (Kate Lyddon) and she reacted to it by making a new work. Then she sent only her own work on to the next artist and so on. So there’s a whole series of works that communicate with each other.”

    Helen Jillott
    Helen Jillott

    The result, says Janssen, is a series of A4 drawings, paintings and photographs – all autonomous yet interrelated works. Gallery owner Janssen and her Dutch counterpart in Eindhoven Sebastiaan Dijk, have bookended the series and Janssen explains that when choosing artists to take part they steered the project in accordance with their own artistic preferences.

    “We’ve chosen artists who are all working relatively figurative, with something related to either human body or human emotions.”

    Nevertheless, the results have yielded a number of surprises, not least two artists who had no contact creating freakishly similar compositions. But how in general do the Dutch and British artists compare?

    “In my opinion the British artists stayed much closer to what they have to do, but some of the Dutch took it a bit more free and were less literal,” Janssen says.

    Anne Moses
    Whispered Dream by Anne Moses

    The exhibition is likely to be the last big show at the Well Street space as Karin Janssen plans to relocate in the New Year to China and open a new Project Space in Shanghai.

    Although the difference between contemporary Chinese and Western art is far greater than that on display here, this is not something about to faze Janssen. “I’ve found that where ever you go you can always find artists that you click with and have a similar language to,” she says.

    Chinese Whispers 6–23 November Karin Janssen Project Space, 213 Well Street, E9 6QU www.chinese-whispers-project.com

  • ‘Unique’ Bethnal Green gasholders face uncertain future

    Uncertain future: Bethnal Green gasholders
    Industrial heritage: Bethnal Green gasholders

    Architecture lovers are rallying to save two iconic pieces of the East London skyline from possible demolition.

    The Bethnal Green gasholders at Marian Place are a potent reminder of East London’s industrial heritage. But campaigners believe they are at risk of being pulled down, after National Grid applied to English Heritage for a Certificate of Immunity from listing.

    Tom Ridge, a local historian and founder of the East End Waterway group, has started a petition to retain the gas holders that has already gained over 1,100 signatures.

    “They’re unique, there are no other gasholders like it left in the country,” said Mr Ridge, who is also campaigning to save gasholders in Poplar. The two holders date from 1866 and 1889 and are the only surviving example of adjacent gasholders in London. The smaller of the two has a similar design to those listed at Bromley-by-Bow and St Pancras, but is an earlier and, according to Mr Ridge, “better proportioned” example.

    Christopher Costelloe, Director of the Victorian Society, is concerned East London is “whitewashing its industrial heritage”. He said: “It is not just grand country houses which deserve protection for future generations but also buildings which are important reminders of the great technological and domestic changes of the 19th century, such as these gasholders.”

    Tower Hamlets Council’s plan for the site around the gasholders, which was given conservation status in 2008, includes a “strategic housing development” and local park, which according to its site allocation map is roughly positioned where the gasholders are currently standing.

    Jordan Gross, owner of Oval Space, which overlooks the gasholders, wants them to be included in any future development. He said: “I think the result of their removal would be that horrendous high rise flats will be built there which will then probably tower over Broadway market and the entire area. There are lots of options for repurposing these holders without building flats there.”

    Following National Grid’s application, English Heritage is to make its recommendations to the Culture Secretary, Sajid Javid, who will make a final decision about listing the gasholders.

    A spokesperson for Tower Hamlets Council said: “Tower Hamlets Council is committed to ensuring that the borough’s many historic assets are managed effectively and preserved for the benefit of the community wherever possible.

    Residents who would like to share their views about the Gasholders can contact English Heritage directly.”

    View the East End Waterway group petition here: www.residents-first.co.uk/no-2-and-no-5-gasholders-at-the-bethnal/

  • East London Strippers Collective wants to empower performers and change attitudes

    Chiqui of East London Strippers Collective. Photograph: Milli Robson
    Stripping up the rulebook: The East London Strippers Collective. Photograph: Vera Rodriguez

    As arenas where titillation and commerce converge, strip clubs have long occupied a curious position between the battlelines of the personal and the political.

    In recent years the spectrum of views on stripping has become even more polarised. On the one hand, national mores about sex continue to loosen. The flipside, however, is the concerted efforts of fourth wave feminist proponents to challenge what they argue are patriarchal relics woven into the heart of British culture, as spearheaded by the likes of The Everyday Sexism Project and the campaign against The Sun’s Page 3.

    Caught right in no-man’s land (appropriately), we find the women who make a living by getting their kit off: the strippers themselves.

    War on a G-string

    “There’s currently a moral agenda against stripping,” argues Stacey Clare, founder of the East London Strippers Collective.

    “The legal decisions that have been made on strippers’ behalves do not reflect their points of view as the people working in the industry. We’re looking to challenge that status quo.”

    Stacey set up the ELSC this year. The group promotes the self-organisation of strippers in London and the UK, seeking to challenge prevailing attitudes about strip club activity and improve working conditions at an industry level.

    In practice, the collective meets regularly to discuss the latest developments affecting dancers, acting as a network of information and solidarity for members. By hosting events such as talks, pop-up strip clubs and life drawing classes it raises awareness and creates a vibrant fusion of community and activism.

    “There’s no doubt the Olympics and the regeneration of the East End has a lot to do with the restigmatisation of stripping,” Stacey expands. “Hackney Council, for example, has taken an active stance against the industry.”

    She’s referring to the council’s decision to embrace a ‘nil policy’ for strip clubs, which outright refuses the opening of any new venues in the borough. As enshrined in 2009’s Police and Crime Act, a nil policy cannot be appealed.

    To its critics, the legal shift in 2009 sounded the death knell of the ‘Golden Age’ of striptease. By classifying lapdance clubs as ‘sexual entertainment venues’ and dramatically reducing the ease with which licences could be obtained, the industry has been forced onto shrinking ground.

    Edie Lamort, a veteran performer, was active in London during the Golden Age, which coincided with a more relaxed view of stripping in the early 2000s. She believes that the demise of the traditional, independent strip pub – once a mainstay of the East End – has led to a general disempowerment of dancers.

    “There’s been a sea change in the strip industry and the popular view of it, which I first saw emerging around 2006,” she says. “A backlash against it was emerging.

    “The groups and politicians that pushed through the current legislation claim they don’t want to ban anything, but how is a nil policy not a ban? It’s completely disingenuous – the actual aim is to ban anything to do with the erotic industry.

    “They’re pushing it as far underground as they can.”

    The exploitation equation

    Current legislation – and the way it limits and defines dancers – is a flagship concern for the ELSC.

    “With the nil policy, there’s essentially no competition any more,” explains Lamort. “Existing venues aren’t forced to improve, as there’s no incentive. It reduces our power in the labour market, putting us in a much tougher position.”

    According to Clare, the legislation is based on “fallible” evidence.

    “Many reports and statistics have been given out of context to support a moral, pre-existing stance that denies the idea of strippers as empowered and portrays them as doing something wrong.

    “The licensing laws have the potential to do a massive disservice to what should be a legitimate career.”

    The rhetoric that paints stripping as negative is barely disguised by the politicians themselves. In January 2014 Labour MP Diana Johnson brought the Sex Establishments (Regulation) Bill to parliament, aiming to further tighten Sexual Entertainment Venue licensing.

    “I am not seeking to impose some draconian new ban from Whitehall,” she claimed. “I merely want local people and councillors to have more power to resist the spread of sleaze in their neighbourhoods.”

    For Clare, the real focus of reform should be on how dancers are exploited in clubs. A stripper for nearly ten years herself, she drew on her own experiences to shape the goals of the ELSC.

    “From day one of my dancing career I saw how girls were being exploited,” she explains. “I sat there and watched clubs taking the piss, taking fistfuls of money out of our pockets. “In my opinion there’s only one club in London which is run adequately and has a culture of respect for the girls that work in it.

    “I started imagining how clubs should be run, how dancers could get a better deal.”

    Naked ambition

    One element of the ELSC’s vision is to open Europe’s first ever co-operative strip club in London – an achievement that would represent a watershed moment for the British strip club industry.

    “It’ll be owned and managed by the dancers who work there, and will be based on an egalitarian business model,” Clare explains. “Profits would be shared and a progressive culture that supports and respects workers and patrons would be fostered.”

    While the aims of the ELSC are laid out singularly in its manifesto, the collective is a broad church, and home to a mosaic of mentalities. As much is evident when the prickly issue of where stripping fits in the modern feminist landscape is raised.

    “It may seem contradictory to consider ourselves feminists and still strip, but we all basically want the same result; respect for women,” Clare argues.

    “For me feminism is about supporting women’s choices, not about telling them what they should and shouldn’t do.”

    But isn’t stripping fundamentally demeaning to women? “My answer to that is: bollocks. In my experience stripping only becomes demeaning when the environment it’s done in is exploitative, so let’s change the conditions of the industry so it supports and sustains its workers.

    “Of course gender inequality is a problem,” she concedes. “But we want to challenge the patriarchal paradigm that currently exists, and the idea that all strippers are downtrodden or have Stockholm Syndrome.

    “As we say in the manifesto, we invite the prospect of male and transgender dancers and mixed audiences. We recently had a male drag stripper join – to me that’s very exciting.” For Lamort, the issue is squarely about personal choice.

    “Modern feminism is often victim feminism; it’s too concerned with trivial things and playing the victim,” she argues.

    “I look at my stripping friends and I see strong, intelligent, risk-taking, educated, property-owning, witty women.

    “Surely that’s feminist?”

    See ‘East London Strippers Collective’ Facebook group to learn more

  • East London sees return of Fringe! Underwire and Homeless film festivals

    Jeffrey Hinton in Willy Nilly at Fringe! Queer Film and Arts Festival
    Jeffrey Hinton in Willy Nilly at Fringe! Queer Film and Arts Festival

    The big festivals have been and gone, but November sees a number of smaller independent film festivals vie for East London’s cinema audiences.

    Homeless comforts

    A screening of Jesse Moss’ Sundance Winning documentary The Overnighters, dubbed a modern day The Grapes of Wrath, will be opening the Homeless Film Festival on 1 November at Lower Clapton’s Roundhouse Chapel.

    The documentary, set during the North Dakota oil boom, highlights the plight of migrant job seekers caught up in an affordable housing crisis and the attempts of a Lutheran priest to help them.

    A panel discussion will follow the film, with speakers including the director Jesse Moss as well as producer Tony Garnett and Green Party MP Charlotte George.

    Fringe! benefits

    The Fringe! Queer Film and Arts Festival returns this month, and after securing Arts Council funding has become a week-long event with an expanded arts section and panel events.

    Films to look out for include Camp Beaverton: Meet the Beavers (9 November, Rio Cinema), a documentary about an all-women, trans*-inclusive sex camp at Burning Man Festival, and Naomi Campbel (8 November, Rio Cinema), in which a trans* woman desperate for gender alignment surgery decides to audition for a reality TV show to win the plastic surgery of her dreams.

    Contemporary queer culture in all its forms is to be represented, including shows from artists of national and international repute such as Stuart Sandford, Jeffrey Hinton, the Superm art-duo, Sara Davidmann, Pauline Boudry and Renate Laurenz.

    Feminist fix

    Usually a November staple, the London Feminist Film Festival is taking a break this year to plan for the future of the festival. But those needing a fix of feminist film won’t be found wanting as Underwire, the short film festival dedicated to promoting women working in film, will be returning to the Yard Theatre in Hackney Wick.

    Ring Masters (13 November), is a night of short films produced by women. Featured shorts include Gold, about an only child’s close bond with her goldfish, and He Took His Skin Off For Me, the story of a man who takes his skin off for his girlfriend and ends up regretting it.

    The Homeless Film Festival (1–14 November, www.homelessfilmfestival.org)
    Fringe! Queer Film and Arts Festival (4–9 November, www.fringefilmfest.com)
    Underwire (11–15 November, www.underwirefestival.com)

  • YesNoDisco asks: is it sexy or sexist?

    Sexy or Sexist: you decide
    Sexy or Sexist? you decide at YesNoDisco

    Is Robin Thicke’s ‘Blurred Lines’ sexist, sexy or both? Does ‘Push It’ by Salt ‘N’ Pepa go a dance step too far? And when it comes to dancing to a catchy song, should principles be left at the door of the club?

    This month DJs D’Afro and Pepi Pechuga will be addressing such questions with the latest installment of YesNoDisco at Netil House.

    The night, entitled Sexy V Sexist, will see party-goers vote whether tunes are empowering or leave a stale taste as the DJs play two sets of ‘sexy’ and ‘sexist’ songs.
    “We had this dilemma about whether we should dance to ‘Blurred Lines’ when we hear it,” says Amy Smith, who DJs as Pepi Pechuga.

    “We don’t want to be preachy and say you shouldn’t dance to these things because they are really catchy songs but it’s where do you draw the line?”

    Smith and her DJing partner Lilia Prier Tisdall (DJ D’Afro) held the first YesNoDisco in September, using the Scottish Referendum as their theme. While the debate raged on television and social media, scores of people thrashed out independence to East 17 ́s ‘Stay Another Day’ and ‘Independent Woman’ by Beyonce.

    “The referendum one was really emotional but we feel just as passionate with this one because
    it was the first idea we had when we thought about doing discos where people have to make decisions,” says Smith.

    Smith, by day a journalist and playworker, lives in a house of full of DJs so music is almost a constant companion. “We’ll be making food and music will be on and it’ll catch you. Suddenly you’ll be singing along to these words that you’d never say in any other situation.”

    The night taps into current concerns about the representation of gender in music and music videos, though Smith hesitates to use the word ‘feminist’.

    “We were going to call it ‘Feminism is a Dutty Word’ (a reference to Sean Paul) but were worried it might come across a bit preachy and militant. But without using the word ‘feminist’ we’re definitely coming from a feminist stance.”

    Ping pong paddles with ‘sexy’ and ‘sexist’ written on either side will allow the public to come to a decision, and there are even plans to adorn the walls with bunting made from y-fronts bearing names of songs.

    As the DJs prepare to do battle, here is a preview of what they have in store.

    Sexist playlist

    NERD – ‘Lap Dance’
    Pussycat Dolls – ‘Dontcha’
    Major Lazar – ‘Bubble Butt’
    Robin Thicke – ‘Blurred Lines’
    The Crystals – ‘He Hit Me (And It Felt Like A Kiss)’
    Destiny’s Child – ‘Bills, Bills, Bills’
    Aerosmith – ‘Dude Looks Like a Lady’
    Jack Jones – Wives and Lovers
    Destiny’s Child – Soldier
    Space – Female of the Species
    Lady Gaga – Do What You Want
    James Brown – Man’s World
    Ludacris – Move Bitch
    Sisqo – Thong Song
    Pink – Stupid Girls
    Prodigy – Smack My Bitch Up

    Sexy playlist

    Air – ‘Sexy Boy’
    Katy Perry – ‘Roar’
    2Pac – ‘Keep Your Head Up’
    LL Cool J – ‘Doin’ It’ Goldfrapp – ‘Ooh La La’
    White Stripes – ‘Ball and Biscuit’
    Salt-N-Pepa – ‘Push It’
    Janelle Monae feat. Erykah Badu – ‘Q.U.E.E.N.’
    Tweet – ‘Oops (Oh My)’ R Kelly – ‘Bump ‘n’ Grind’
    Marvin Gaye – ‘Let’s Get It On’
    Justin Timberlake – ‘My Love’ Mario – ‘Let me Love you’
    LMFAO – ‘Sexy and I know it’
    John Legend – ‘All of Me’
    D’banj – ‘Fall in Love’

    YesNoDisco: Sexy V Sexist 7 November, Platform Bar Netil House, 1–7 Westgate Street, E8 3RL www.yesnodisco.tumblr.com

  • Stoke Newington pupils use Shakespeare to settle into secondary school life

    Stoke Newington School students in A Midsummer Night’s Dream. Photograph: Phoebe Gardiner

    Year 7 students at Stoke Newington School last month took part in a performance of Shakespeare’s A Midsummer Night’s Dream for a project designed to help them settle into secondary school.

    The performance was the culmination of Dare to Play!, an initiative by Globe Education in conjunction with Hackney Learning Trust that addresses the tricky transition from primary to secondary school.

    Nearly 300 Year 7 students took part in the promenade production around the school site, with most already familiar with the text after working with Globe Education practitioners at the end of their final year at primary school.

    Juliet Cooke, head of English at Stoke Newington School, explained how stressful moving school can be, saying: “When students arrive at secondary school it can be very big and overwhelming. They have a lot more teachers, there are separate lessons and on top of that you have to make new friends, meet new people and work out how you fit in.”

    Learning Shakespeare at primary school through drama eases students into studying Shakespeare in more depth at secondary school. And as the students adjust to their new surroundings, there are clear parallels with the themes of A Midsummer Night’s Dream that can be used to help them.

    Ms Cooke continued: “We used the play to focus on how characters are feeling at different times, and in a way you can relate back to settling into secondary school. They’re not being forced to marry by their father or running off into a forest but they might be feeling isolated or unsure of what to do in different situations.”

    Georghia Ellinas, Head of Learning at Globe Education, added: “The story moves from the very contained and disciplined world of court to the slightly chaotic magical world of the forest where lots of things happen.

    “There’s sort of an analogy there: going from the safe school where you know everybody and you’re top dog to the unknown. So we can explore that notion of change and what that does and how you manage it.”

  • Scott Walker + Sunn O))): Soused at St John at Hackney – ‘ridiculously sublime, sublimely ridiculous’

    The noise they make: Scott Walker and Sunn O)))
    Soused: Scott Walker and Sunn O))). Photograph: Phil Laslett

    A new album by Scott Walker is an event in itself. The erstwhile pop crooner turned avant-gardist is noted for taking 11 years between albums. When free tickets were offered to a listening event to hear his new album Soused, the organisers were overwhelmed by demand. After a comparatively dizzying two-year turnaround, the new record is a collaboration with veteran drone makers Sunn O))), a pairing which has had the muso message boards salivating uncontrollably.

    St John at Hackney Church is no stranger to religious fervour. It’s a church. Tonight its congregation is there to worship a different idol. A neon stack of £80,000 hi-fi equipment provided by McIntosh Labs has been set up to play the 49-minute record to them. The crowd’s tones are noticeably hushed from the outset.

    It’s no surprise that the album begins with a surprise: a great swell of bright church organ, immediately confounding the expectation of the sludgy drones of Sunn O))), though these follow, impossibly dark and smouldering. A baroque painting of drones, odd percussion with bells and whips, whistles, and brutal guitar noises, through which Walker’s pained baritone soars and dips, by turns roaring and aching, even pleading. Especially in this hallowed space, the record feels like a dark prayer to no God.

    A comic distraction from the reverie comes half way through. A woman lumbering up to the altar, gyrating intensely with the music, removes three layers and a bag, and commences what I can only describe as dancing. There’s always one, isn’t there? At length two staff members try to move her off. She sinks and goes limp, and they can’t drag her body. It’s hopeless and hilarious.

    The crowd suddenly takes her side: “Let her dance!” A few minutes later the music becomes more static. She sits a while, and departs. With this episode of the absurd interrupting, but arising directly out of, the deep spell of concentration and seriousness, tonight’s listening event shares the reflexive quality that the Quietus noted in both Scott Walker and in Sunn O))) “what makes their music feel sublime can also make it seem ridiculous.”

    Soused is sublime, ridiculously sublime, sublimely ridiculous. It is very much a Scott Walker album, but with more drones and no orchestra. Less scary than his ballet music, but more danceable.

    Review of Scott Walker + Sunn O))) Soused listening event St John at Hackney Church on Tuesday 14 October